From Danile Pipes.org:
Answering Khaled Abou El Fadl
by Daniel Pipes
December 24, 2010
http://www.danielpipes.org/blog/2010/12/answering-khaled-abou-el-fadl
Send Comment RSS Share:
Be the first of your friends to like this.
"Shari'ah Watch: A View from the Inside" blares the headline of a talk announced for Nov. 3 by the Center for Near East Studies at UCLA, "Lecture and Extended Q&A with Professor Khaled Abou El Fadl, Moderated by Professor Asli Bali. Please join us for an informed discussion about Shariah and its role and impact in the West."
I, sadly, could not make it to the "informed discussion." Fortunately, however, the center posted an audio version of the talk by Abou El Fadl, a professor whom I have repeatedly criticized.
Announcement of "Shari'ah Watch: A View from the Inside" by Khaled Abou El Fadl.
For a Campus Watch report on the lecture as a whole, see "UCLA's Professor of Fantasy" by Cinnamon Stillwell and Eric Golub. They pay particular attention to Abou El Fadl's false statements about Robert Spencer and Steven Emerson – that's the "fantasy" in the title. His falsehoods about them are so egregious, they deserve to get Abou El Fadl sacked.
He also mentions me repeatedly in the course of his lengthy, rambling, and self-indulgent meander. First, he wonders whether my colleagues and I even matter:
The various discourses that we find by the Steven Emersons, the Robert Spencers, the Daniel Pipes's, the countless "watch" folks, the Jihad Watch folks – various pseudo-experts on whatever they wish to be experts on. Does it make a difference? Does it actually have a concrete effect in any form or context?
Oddly, Abou El Fadl avoids replying to his own question but, obviously, his devoting a whole talk to us strongly suggests we do make a difference.
Second, he distorts our shared hope that moderate Muslims will arise to challenge the Islamist hegemony:
at the same time that the Daniel Pipes's, the Robert Spencers, the Steven Emersons, the Glenn Becks … say "Well, in order for Muslims to prove to us that Islam can change, is capable of changing, we need to see a virtual civil war between the moderates and the others—extremists, militants, whatever you want to call them … something akin to a religious civil war in the Muslim world." At the same time, they often point to any inter-Muslim violence as evidence of the failure of these people as a people.
For the record: We hope that moderate Muslims will challenge Islamists in the realm of ideas, not by starting a religious war or engaging in violence.
Third, Abou El Fadl gets personal, referring to my lengthy 2004 analysis of his work titled "Stealth Islamist: Khaled Abou El Fadl." What I mean by "stealth," he replies
does not necessarily mean that all Muslims are stealth agents, but, rather, stealth in the sense of sleeper cells, that Muslims, just being in the right set of elements, environmental elements, the right set of circumstances, and they will come into contact with this essential core of their faith and therefore, immediately become prone to turning jihadi or violent.
No, that's another distortion: My article does not suggest that Abou El Fadl is a sleeper agent who might engage in terrorism; it argues that he is an Islamist posing as a moderate.
Finally, he mangles what I wrote in a 1990 article and reminisces that
when Pipes wrote this in the 1990s, I actually recall, I was giving a lecture at Irvine and there were a few professors attending the lecture and when I read this quote—in conversation with two professors afterward, they were basically saying "You're exaggerating. No one takes Pipes seriously; he's insane. Your concern about a statement like this shows your own cultural anxieties about fitting in as an immigrant [from Egypt]," blah, blah, blah. At the time, I have to admit, I thought "Well, maybe they have a point." But the Pipes-type discourse … was reserved and more civil than the discourses after 9/11. 9/11 presents a watershed moment where remarkably it becomes open season.
Comment: How interesting that Abou El Fadl, even as he distorts my message and calls me names, belatedly and reluctantly appreciates my "reserved and more civil" position opposition to Islamism, as opposed to all of Islam. (December 24, 2010)
Related Topics: Daniel Pipes autobiographical, Islamic law (Shari'a), Middle East studies
--------------------------------------------------------------------------------
Pan-Arabism's Death Rattle
by Daniel Pipes
October 13, 2010
http://www.danielpipes.org/blog/2010/10/pan-arabism-death-rattle
Send Comment RSS Share:
Be the first of your friends to like this.
A recent poll conducted by Near East Consulting (of a random sample of 900 Palestinians over the age of 18 in East Jerusalem the West Bank, and Gaza) asked how Palestinians identify themselves.
61 percent identify as "Muslims first"
20 percent as "Palestinians first"
15 percent as "'human beings first"
3 percent as "Arabs first."
Comment: Even after the decades, for someone like me who came to the Middle East in the age of Gamal Abdel Nasser, these numbers still surprise. (October 13, 2010)
--------------------------------------------------------------------------------
"Are you coming … to give birth?"
by Daniel Pipes
August 22, 2010
http://www.danielpipes.org/blog/2010/08/are-you-coming-to-give-birth
Send Comment RSS Share:
Be the first of your friends to like this.
I arrived today in New Zealand and noted that the "Passenger Arrival Card" asks the usual questions about one's identity, purpose for travel, money carried – as well as this one: "Are you coming to New Zealand … to give birth?"
Comment: This is the wave of the future, a way of pre-empting the phenomenon of anchor babies. (August 22, 2010)
Related Topics: Immigration
--------------------------------------------------------------------------------
Declining Muslim Birthrates in the West
by Daniel Pipes
July 26, 2010
http://www.danielpipes.org/blog/2010/07/declining-muslim-birthrates-in-the-west
Send Comment RSS Share:
Be the first of your friends to like this.
It's by now well established that Muslim birthrates in many majority-Muslim countries are cascading down: total fertility rate is under replacement (2.1 children per woman) in such countries as Uzberkistan, Lebanon, Algeria, and Iran.
In addition, that same pattern also holds for Muslims living in some Western countries. Here is information on the phenomenon as it becomes available:
Denmark: From the Islam in Europe blog:
A long-time trend of fewer births among immigrants means that their birthrate is now lower than for ethnic Danes. While Danish women have 1.9 children on average, non-Western immigrant women have 1.6. … The birthrate among immigrant women has been cut by more than half since 1993, when the average woman had 3.4 children, twice as many as Danish women did.
(July 26, 2010)
Related Topics: Demographics, Middle East patterns
--------------------------------------------------------------------------------
Slavery in Muslim-Majority Countries
by Daniel Pipes
July 21, 2010
updated Dec 24, 2010
http://www.danielpipes.org/blog/2010/07/slavery-in-muslim-majority-countries
Send Comment RSS Share:
Be the first of your friends to like this.
In which Muslim-majority countries does slavery remain a problem? Here's an alphabetical listing of this phenomenon, with additions as appropriate:
Afghanistan: Mostly concerns boys.
Mauritania: Slavery remains a major institution.
Pakistan: Mostly a rural phenomenon.
Saudi Arabia: Despite a 1962 law banning the practice, it remains in place. A leading theologian even states that to reject Shar'i slavery is not to be a Muslim.
Sudan: Chattel slavery returned in force with civil war in the 1990s.
Yemen: As in Saudi Arabia – a 1962 legal abolishment has not been fully effective.
Also of note is the devshirme-like institution found in such widely separated countries as Pakistan and Senegal. (July 21, 2010)
No comments:
Post a Comment